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Monday, October 15, 2018

Organizational Change and Development


            There is a great degree of organizational activities which proves that the organization’s political orientation and their organizational development agents have been advantageously practicing political activities which adapts to the national and therefore corporate culture of the organization. In most case, organizational development agents act as political facilitators whereby they intervene between the organization and the different powerful members of the nation or the community where the organization is located or belongs. At the same time, these agents formulate techniques and strategies to place the organization in the most advantageous position, such as protecting the organization from groups with selfish interests.
            On the other hand, there are also disadvantages in adapting to the political or cultural environment of the nation for an organization. First, there is a problem of organizational agents being inept for the given task since it requires expert knowledge of the culture of the country for one to be competent agent. Then there is also the problem of the company becoming too politicized. In the long run, this will hurt the growth of the organization and it may also lead to bad reputation for the company, which again would mean long term negative effect for the company.
            In other words, there is a certain degree of necessity for a company to be aware and to participate in the national or corporate culture of the organization in order for it to succeed but the organization or the company must be wary of the negative effects of such involvement so that it can establish its own power and overcome these negative effects. To counter all these long term negative effects, Beer suggested that the organization must build its own power, meaning it must assume competency and ability to withstand the negative impacts of being cultural and political player.
All these certainly prove that there is a great degree of connection between the national /corporate culture of an organization and the degree of organizational politics going on. The success or the failure of an organization may stem from many and different factors but it can be noted that some of the most successful organizations have developed its own culture which eventually shaped its future. For instance, IBM’s famous culture is in itself a proof that an adaptation of certain culture can be beneficial to the organization. When Thomas Watson, Sr. became the head of the Computing-Tabulating-Recording Company, the name of IBM then, the company was nothing but disorganized organizations that made weigh scales, clocks and tabulating devices. Watson saw that there is a great deal of potential for growth for the company in terms of supplying to large businesses, such as banks, since its main customer then for the tabulating machine was the Census Bureau.
Taking upon the national culture at that time, Watson insisted that the employees dress in the same way as their customers. He also started internally the culture of sales quotas and competition. By the crash of 1929, he capitalized on the Depression and lay the groundwork of his expansion that by the 1930s it had already started marketing in foreign countries. Influenced mainly by his friend, GM engineer, Charles Kettering, he realized the importance of research and development for the company. His R&D was the start of the company’s strong corporate culture. It was this culture which drove the employees forward and the company to beat its competitors.  Ultimately it was the same culture which the Japanese adapted when they were rebuilding their economy after the Second World War.
At the same time, the same culture was responsible for the company’s distinct organizational politics which eventually led to its undoing. Watson’s own “Think” sign posted in throughout the company, “sucked critical thinking out of the company and allowed Watson to think he was always right” (IBM, 2003). The politics of the company was that of senior managers contributing nothing more than their agreement to Watson. Also, over the years, as the company became more and more successful, Watson himself destroyed the communication between himself and his people. He failed to hear anyone who disagreed with him.
Watson and his IBM is a perfect example of how corporate culture is directly connected with the organizational politics going on in that same company. The culture of capitalizing on the Depression also showed that involvement in the national culture of the time is essential in the survival of the company. Then the creation of the R&D also showed that the internal culture of the company moves it to a new direction and in the creation of new and different organizational management. In terms of organizational politics, the creation of this department only shows that the culture of the company ultimately challenges the traditional organizational politics of most companies.
When it comes to national culture of the corporation or the organization, the culture of corruption across the globe is the most common example of how the company is affected directly by their participation. Bribery, being the most common form of corruption, had many companies formulate their own corporate strategies in dealing with them. In most cases, according to Wharton legal studies professor, Philip M. Nichols, “some companies opt to pay, sometimes damaging their public images and making it more difficult to refuse future requests,” (How Bribery, 2002).
             According to Nichols, the key is to integrate into the company’s culture the no-bribe policy starting with a certain corporate code for the managers and the employees and then its affiliates and then to its business partners. This is the example of how national and organizational culture is directly connected to the organizational politics of the company. By starting with their own policy for specific culture, in this case the culture of corruption of that particular country, the company is then forced to either adapt to that culture or hold on to its own culture. Either way, the company is forced to evolve from the employees down to its partners. In other words, the political organization of the company is connected to the culture itself and to how the company responds to it.
Nichols also emphasized that it is particularly difficult for companies to say no. He also added that, “Then there’s the reality that more than 20 nations, including the wealthiest and most-active trading nations, have made bribe paying illegal, and the fact that despite this there are still competitors who will pay bribes,” (How Bribery, 2002).
Thus, a company is forced to face the challenge since the country’s officials expect them to pay, their competitors pay and at the same time they might go to jail if they do pay the bribe like others. It is also a common practice and an integral part for the company’s keeping up with the competition and even its survival. Thus, according to Nichols, the corporations must then formulate a corporate culture which steadfastly refuses bribe requests. It must also establish its own corporate code for the employees which included supporting the management for refusing to pay the bribes.
Lastly, the most common example of the link between national/corporate culture of an organization and the degree of organizational politics in it is in doing business with the Chinese. In 2001, it was reported that foreign investment in China is about $56.7 billion, surpassing the foreign investment in the United States (Breaking Through, 2001). Since then China continues to experience economic growth as more and more companies started doing business in China. However, doing business with the Chinese is not always easy since their national and organization culture is different from international business culture most businesses are accustomed to. 
Ming-Jer Chen, founder/director of Wharton’s Global Chinese Business Initiative and author of the book Inside Chinese Business: A Guide for Managers Worldwide, could not have been more precise when he said that, “The Chinese company is not just an economic entity. It’s a socio-economic combination and many businesses are actually family owned and managed businesses. Families’ agendas and goals are involved, a situation that often leaves Westerners feeling frustrated and confused about what is going on.” (Breaking Through, 2001).
Thus, in working with the Chinese, most Western managers feel that there is a great deal of disadvantage since they have great misunderstanding of the Chinese business due to lack of cultural knowledge. Thus, for these businesses to function competently in China, they must reorganize their team and approach their Chinese counterparts with a new political organization more fitting with the Chinese government and business.
One perfect example of a political reorganization to match the national/organizational culture of the business is the way these companies have revolutionized their approach to the Chinese partners. First, foreign investors in China started to understand the two most important aspect of the Chinese commerce which is: it is a family business and it operates under guanxi or social networking in China (Breaking Through, 2001). Hence, these foreign companies realized that for the Chinese, the family is the driving force behind everything. This includes the social functions, political parties and even the family business. Understanding this also includes understanding that most business is family directed operation, which means that the business is practically headed by the patriarch of the family. And that all the other business of that particular family is controlled and held by the patriarch to create the intra-family dependencies.
In this aspect alone, the organizational chart of a particular company may be deceptive to an outsider. Companies may be deceived into believing that the man on top of the organizational chart has all the power when in fact there is someone outside that business who has the real power. Thus, for most foreign companies who want to conduct business with the Chinese company or in China, they indeed need an agent who will point them to the right direction where the power lies and who can direct them how to approach this person positively.
The function of the agent or facilitator is to direct the company in the dealings with the Chinese company. One example is the way to approach the Chinese company, whose main objective family prestige (Breaking Through, 2001). Compared with its Western counterparts, the Chinese company’s main objective is not profit but prestige for the family for years to come. With this thing as its main goal, foreign companies must then be aware of the difference in the driving force between their company and that of the Chinese. They must therefore know what to give to the Chinese that is equal to the long term family prestige. Any short term profit with risk on sacrificing family prestige, no matter how big the profit is, will be turned down immediately. On the other hand, even with not much profit, a Chinese company may engage in a business which will provide it with additional prestige or honor. Since this is the basis of the Chinese business, the traditional way of conducting foreign business is cannot be simply applied to the Chinese business. Thus the political organization of the company must conform to the different culture of the Chinese business. 
Another important aspect of the Chinese business is that they are usually family-financed. This means that they are independent and do not rely on banks and other financial institutions (Breaking Through, 2001). For companies who want to partner themselves with these companies, this allows them to be more flexible and free to conduct international businesses. And since the family is not leally bound to any financial institutions, they are more private about their financial books or data. Whereas the Western companies are open in their financial audits and reports, the Chinese companies keep their cards close to their chests. It would be difficult for any foreign company to actually get the accurate financial figures or books of the Chinese corporations.
In this sense, the foreign company must devise a way to correctly assess the financial standing of their Chinese partners. This is where the right organizational politics comes in since only with the right politics would they be properly able to assess a company.
Another culture of the Chinese company that is totally ingrained to all Chinese corporation is that they are all family owned. This means that the company due to extended family obligations is never open to mergers and acquisitions. Unlike the Western corporations, such move is never open and undertaken by the Chinese companies.
On the operation side of the company, the Chinese companies hire their employees and managers from within the family (Breaking Through, 2001). The employees and even the managers are hired not on the basis of merits but due to family relations. This is an acceptable and quite common practice among the Chinese companies. In the same way, this is expected in foreign investors operating in China or operating with Chinese companies as partners. To limit the existence of conflict between the two companies, especially if they are in China’s soil, employees must be hired based on family relations. Nepotism, in other words, is part of organizational politics in the Chinese companies and expected in their own partners.
Then of course the next essential aspect of the Chinese business is the guanxi. The guanxi is nothing more than a network of connection which is based on trust, understanding and social bonding (Breaking Through, 2001). In Western countries companies build their own social network of clients and business partners based on the business at hand. With the Chinese companies these social network or guanxi is built based on social relationship first before the business. Thus the company must first build a strong social relationship with the company before it can actually conduct business with them.
Part of this guanxi is the culture of reciprocity. For the Chinese companies, exchange of favors is quite expected among each other. This exchange of favor includes not just taking each other out to dinner but also getting to know the family members of your associate and vise versa.
Thus, foreign companies must then create a political organization able to adapt specifically to the guanxi practice. Without which, it is virtually impossible for the foreign company to conduct successful business with the Chinese. Not only is the guanxi practice found in the building of relationship to reciprocity, it is also found in everyday conversations of the Chinese (Breaking Through, 2001). In almost every conversation or interaction, the Chinese always finds out who your social network is and at the same time informs you of whom they know or who they are associated with. This may seem like bragging in other countries but in China this is just a part of the guanxi culture.


Works Cited
Breaking Through the Great Wall: Doing Business with the Chinese. 2001.
Knowledge at Wharton. Published 28 March 2001. [Online] Available at:
http://knowledge.wharton.upenn.edu/article.cfm?articleid=337
[Accessed 15 August 2008]
How Bribery and Other Types of Corruption Threaten the Global Marketplace. 2002.
Knowledge at Wharton. Published 23 October 2002. [Online] Available at:
http://knowledge.wharton.upenn.edu/article.cfm?articleid=646
[Accessed 15 August 2008]
IBM and its Legendary Founder: Flawed Genius. 2003
Knowledge at Wharton. Published 2 July 2003. [Online] Available at:
http://knowledge.wharton.upenn.edu/article.cfm?articleid=809#
[Accessed15 August 2008]



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